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Major Writings II - Nichiren Daishounin

The Heritage of the Ultimate Law of Life
Home
A Comparison of the Lotus Sutra and Other Sutras
A Ship to Cross the Sea of Suffering
Earthly Desires Are Enlightenment
Clear Sake Gosho
Letter to Niike
Letter to Domyo Zemmon
Letter to Akimoto
Letter from Sado
Reply to Nichigon-ama
Roots of Good Fortune
Reply to Jibu-bo
No Safety in the Threefold World - Nichiren Daishounin
Letter to Horen - Nichiren Daishounin
King Rinda - Nichiren Daishounin
Jozo and Jogen - Nichiren Daishounin
Bodhisattva Hachiman - Nichiren Daishounin
On Prayer - Nichiren Daishounin
The Opening of the Eyes Part I
The Opening of the Eyes Part II
Conversation between a Sage and an Unenlightened Man
Conversation between a Sage and an Unenlightened Man Part II
Establishment of the Legitimate Teaching for the Protection of the Country
How Those Initially Aspiring to the Way Can Attain Buddhahood Through the Lotus Sutra
The Learned Doctor Shan-wu-wei
The Entity of the Mystic Law
The Pure and Far-reaching Voice
Reply to Takahashi Nyudo
The Teaching, Capacity, Time, and Country
The Doctrine of Attaining Buddhahood in One's Present Form
Encouragement to a Sick Person
The Essence of the Yakuo Chapter
The Daimoku of the Lotus Sutra
The Supreme Leader of the World
The Treasure of a Filial Child
The Supremacy of the Law
Reply to Nii-ama
The Workings of Bonten and Taishaku
The Story of Ohashi no Taro
The Teaching in Accordance with the Buddha's Own Mind
The Treatment of Illness and the Points of Difference between Mahayana and Hinayana and Provisional
Repaying Debts of Gratitude
On Practicing the Buddha's Teachings
On the Urabon
Letter to the Priests of Seicho-ji
Letter to Nichimyo Shonin
Letter to Shomitsu-bo
Questions and Answers on Embracing the Lotus Sutra
Reply to Sairen-bo
Rationale for Submitting the Rissho Ankoku Ron
Persecution by Sword and Staff
Rebuking Slander of the Law and Eradicating Sins
Recitation of the Hoben and Juryo Chapters
Reply to Lord Hakiri Saburo
Reply to Yasaburo
Letter to Ichinosawa Nyudo
Letter to Myomitsu Shonin
Reply to Hoshina Goro Taro
Wu-lung and I-lung
White Horses and White Swans
The Sutra of True Requital
The Kalpa of Decrease
The Farther the Source, the Longer the Stream
The Third Doctrine
The One-eyed Turtle and the Floating Sandalwood Log
Letter to Nakaoki Nyudo
General Stone Tiger
The Heritage of the Ultimate Law of Life
Lessening the Karmic Retribution
Letter to the Brothers
Hell is the Land of Tranquil Delight
On Prolonging Life
On the Buddha's Behavior
On the Buddha's Prophecy
On the Treasure Tower
Propagation by the Wise
The Embankments of Faith
The Dragon Gate
Strategy of the Lotus Sutra
Reply to Kyo-o
The Person and the Law
The One Essential Phrase
The Gift of Rice
The Real Aspect of the Gohonzon
Letter of Petition from Yorimoto
Introduction and Preface to the Ongi Kuden: Namu Myoho Renge Kyo [Devotion to the Lotus Sutra]
Muryogi Sutra [Sutra of Innumerable Meanings]
Chapter 3: Simile and Parable [Hiyu]
Chapter 4: Faith and Understanding [Shinge]
Chapter 6: Prediction [Juki]
Chapter 7: Phantom City [Kejoyu]
Chapter 8: Prophecy of Enlightenment for Five Hundred Disciples [Gohyaku Deshi Juki]

 

Heritage of the Ultimate Law of Life


- Shoji Ichidaiji Kechimyaku Sho -


I have just carefully read your letter. To reply, the ultimate law of life and death as transmitted from the Buddha to all living beings is Myoho-renge-kyo. The five characters of Myoho-renge-kyo were transferred from the two Buddhas inside the Treasure Tower, Shakyamuni and Taho, to Bodhisattva Jogyo, carrying on a heritage unbroken since the infinite past. Myo represents death and ho represents life. Life and death are the two phases passed through by the entities of the Ten Worlds, the entities of all sentient beings which embody the law of cause and effect (renge).


T'ien-t'ai said, "You must realize that the interrelated actions and reactions of sentient beings and their environments all manifest the law of simultaneity of cause and effect." Sentient beings and their environments" here means the reality of life and death. The law of simultaneity of cause and effect is clearly at work in everything that lives and dies.


The Great Teacher Dengyo said, "Birth and death are the mysterious workings of the life essence. The ultimate reality of life lies in existence and nonexistence." No phenomena -- heaven or earth, Yin or Yang, the sun and moon, the five planets, or any life-condition from Hell to Buddhahood -- are free from birth and death. Thus the life and death of all phenomena are simply the two phases of Myoho-renge-kyo. In his Maka Shikan, T'ien-t'ai says, "The emergence of all things is the manifestation of their intrinsic nature, and their extinction, the withdrawal of that nature into the state of latency." Shakyamuni and Taho Buddhas, too, are the two phases of life and death.


Shakyamuni who attained enlightenment countless aeons ago, the Lotus Sutra which leads all people to Buddhahood, and we ordinary human beings are in no way different or separate from each other. Therefore, to chant Myoho-renge-kyo with this realization is to inherit the ultimate law of life and death. To carry on this heritage is the most important task for Nichiren's disciples, and that is precisely what it means to embrace the Lotus Sutra. For one who summons up his faith and chants Nam-myoho-renge-kyo with the profound insight that now is the last moment of his life, the sutra proclaims: "After his death, a thousand Buddhas will extend their hands to free him from all fear and keep him from falling into evil paths." How can we possibly hold back our tears at the inexpressible joy of knowing that not just one or two, nor only one hundred or two hundred, but as many as a thousand Buddhas will come to greet us with open arms!


One who does not have faith in the Lotus Sutra will instead find his hands firmly gripped by the guards of hell, just as the sutra warns, "...After he dies, he will fall into the hell of incessant suffering." How pitiful! The ten kings of hell will then pass judgment on him, and the heavenly messengers who have been with him since his birth will berate him for his evil deeds.


Just imagine that those thousand Buddhas extending their hands to all Nichiren's disciples who chant Nam-myoho-renge-kyo are like so many melons or moonflowers extending their slender vines. My disciples have been able to receive and embrace the Lotus Sutra by virtue of the strong ties they formed with this teaching in their past existences. They are certain to attain Buddhahood in the future. The heritage of the Lotus Sutra flows within the lives of those who never forsake it in any lifetime whatsoever -- whether in the past, the present or the future. But those who disbelieve and slander the Lotus Sutra will "destroy the seeds for becoming a Buddha in this world." Because they cut themselves off from the potential to attain enlightenment, they do not share the ultimate heritage of faith.


All disciples and believers of Nichiren should chant Nam-myoho-renge-kyo with one mind (itai doshin), transcending all differences among themselves to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate law of life and death. Herein lies the true goal of Nichiren's propagation. When you are so united, even the great hope for kosen-rufu can be fulfilled without fail. But if any of Nichiren's disciples should disrupt the unity of itai doshin, he will destroy his own castle from within.


Nichiren has been trying to awaken all the people of Japan to faith in the Lotus Sutra so that they too can share the heritage and attain Buddhahood. But instead they attacked me time and again, and finally had me banished to this island. You have followed Nichiren, however, and met with sufferings as a result. It pains me deeply to think of your anguish. Gold can neither be burned by fire nor corroded or swept away by water, but iron is vulnerable to both. A wise person is like gold and a fool like iron. You are like pure gold because you embrace the "gold" of the Lotus Sutra. The Lotus Sutra reads in part, "Sumeru is the loftiest of all mountains. The Lotus Sutra is likewise the loftiest of all the sutras." It also states, "The good fortune of the believer cannot be burned by fire or washed away by water."


It must be ties of karma from the distant past that have destined you to become my disciple at a time like this. Shakyamuni and Taho Buddhas certainly realize this truth. The sutra's statement, "In lifetime after lifetime they were always born together with their masters in the Buddha's lands throughout the universe," cannot be false in any way.


How admirable that you have asked about the transmission of the ultimate law of life and death! No one has ever asked me such a question before. I have answered in complete detail in this letter, so I want you to take it deeply to heart. The important point is to carry out your practice confident that Nam-myoho-renge-kyo is the very lifeblood which was transferred from Shakyamuni and Taho to Bodhisattva Jogyo.


The function of fire is to burn and give light. The function of water is to wash away filth. The winds blow away dust and breathe life into plants, animals and human beings. The earth nourishes the grasses and trees, and heaven provides nourishing moisture. Myoho-renge-kyo too works in all these ways. It is the cluster of blessings brought by the Bodhisattvas of the Earth. The Lotus Sutra says that Bodhisattva Jogyo should now appear to propagate this teaching in the Latter Day of the Law, but has this actually happened? Whether or not Bodhisattva Jogyo has already appeared in this world, Nichiren has at least made a start in propagating this teaching.


Be resolved to summon forth the great power of your faith, and chant Nam-myoho-renge-kyo with the prayer that your faith will be steadfast and correct at the moment of your death. Never seek any other way to inherit the ultimate law and manifest it in your life. Only then will you realize that earthly desires are enlightenment and the sufferings of life and death are nirvana. Without the lifeblood of faith, it would be useless to embrace the Lotus Sutra.


I am always ready to clear up any further questions you may have.


With my deep respect,

Nichiren, the Shramana of Japan

 

The eleventh day of the second month in the ninth year of Bun'ei (1272)

  

Home
The True Entity of Life
The One Essential Phrase
The Essence of the Juryo Chapter
The True Object of Worship
The Selection of the Time
The Problem to Be Pondered Night and Day
Reply to the Mother of Lord Ueno
The Bodies and Minds of Ordinary Beings
Teaching, Practice, and Proof
On Omens
On Persecutions Befalling the Buddha
The Votary of the Lotus Sutra Will Meet Persecution
Thus I Heard
The Izu Exile
The Origin of the Urabon
The Royal Palace
The Meaning of Faith
The Third Day of the New Year
Reply to the Followers
The Causal Law of Life
The Swords of Good and Evil
The Teaching for the Latter Day
The Unmatched Fortune of the Law
Easy Delivery of a Fortune Child
Letter to Konichi-bo
Letter to Misawa
An Outline of the Zokurui and Other Chapters
Consecrating an Image of Shakyamuni Buddha Made by Shijo Kingo
Curing Karmic Disease
Admonitions Against Slander
Bestowal of the Mandala of the Mystic Law
The Receipt of New Fiefs
The Unity of Husband and Wife
Letter to Ko-no-ama Gozen
Winter Always Turns to Spring
On Filial and Unfilial Conduct
A Father Takes Faith
A Warning against Begrudging One's Fief
The Mongol Envoys
Reply to Tokimitsu
Reply to Myoho Bikuni Gozen
Beneficial Medicine for All Ills
A Sage Perceives the Three Existences of Life
The Proof of the Lotus Sutra
Letter to Jakunichi-bo
Aspiration for the Buddha Land
Reply to Lord Shijo Kingo
The Universal Salty Taste
Good Fortune in This Life
The Wealthy Man Sudatta
Letter to Gijo-bo
New Year's Gosho
Persecution at Tatsunokuchi
Easy Delivery of a Fortune Child
Reply to Lord Matsuno's Wife
The Birth of Tsukimaro
Banishment to Sado
Great Evil and Great Good
Happiness In This World
Letter from Echi
Letter to Endo Saemon-no-jo
Letter to Priest Nichiro in Prison
On Flowers and Seeds
On Itai Doshin
Postscript to the Rissho Ankoku Ron
Reply to a Believer
Reply to Ko Nyudo
Reply to Lady Onichi-nyo
Reply to Lord Matsuno
Rissho Ankoku Ron
The Difficulty of Sustaining Faith
The Offering of a Summer Robe
The Property of Rice
The Wonderful Means of Surmounting Obstacles
Unseen Virtue and Visible Reward
Upholding Faith in the Gohonzon
The Drum at the Gate of Thunder

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